Fine Art Tourist: Poetry and Art

Fine Art Tourist:OTR 8.0: Mississippi Museum of Art: New Symphony of Time

Jason Bouldin (1965) Portrait of Medgar Wiley Evers, 2013, Oil on canvas
Hystercine Rankin (1929-2010) Baptism in Crow Creek, 1996, quilted fabric, with appliqué and embroidery

After several days in Vicksburg, immersing ourselves in Civil War and Mississippi River history (see post – ctsprinterlife: OTR 8.0: Mississippi Part Three), we decided to head east to visit Jackson, before continuing our journey south along the Mississippi River.

Our timing turned out to be impeccable as MMOA was just opening a new exhibit entitled New Symphony of Time. The exhibit is ongoing and part of the permanent collection of the MMOA. The exhibit consists of 170 works by noted artists such as Georgia O’Keeffe, Albert Bierstadt and Benny Andrews. Additionally, the exhibit includes many works by talented Mississippi artists.

msmuseumart.org

Albert Bierstadt (1830-1902) A Scene in the Rockies, Lake Silva Plans, not dated, Oil on canvas

New Symphony of Time expands and illuminates the boundaries of Mississippi’s narrative. Exploring the themes of ancestry and memory; migration, movement, and home; shared humanity; the natural environment; and liberty for all, the exhibition is inspired by Margaret Walker’s epic poem, “This is My Century: Black Synthesis of Time.” (Above paragraph is taken from the curator notes.) The poem is interspersed in the post below.

Throughout the exhibit certain ideas resonate: personal and collective memory, history and the connection to place, as well as the roles artists play in pursuit of civil rights and racial equality.

Helene Canizaro (1911-1997) Stafford Springs, 1974, Oil on canvas
Georgia O’Keeffe (1887-1986) The old Maple Tree, Lake George, 1926, Oil on canvas
Mildred Nungester Wolfe (1912-2009) The Old Studio, 1957, Oil on canvas
         This is My Century: Black Synthesis of Time by  ---  Margaret Walker
O Man, behold your destiny,
Look on this life
and know our future living
our former lives from these our present days
now melded into one.
Hale Woodruff (1900-1980) Mississippi Wilderness, c. 1944, Oil on canvas
Queens of the Nile,
Gods of our Genesis,
Parade of Centuries
behold the rising sun.
The dying Western sky
with yawning gates of death,
from decadence and dissonance
destroying false and fair,
worlds of our galaxies,
our waning moons and suns
look on this living hell
and see the rising sun.
Theora Hamblett (1895-1977) Walking, Meditating in the Woods,1963, Oil on canvas
This my century
I saw it grow
from darkness into dawn.
I watched the molten lava pour
from red volcanic skies;
Islands and Mountains heave
into the sea
Move Man into the spiraled axis turn
and saw six suns and sunsets rise and burn.
Karl Wolfe (1903-1984) Xanadu (View from Studio Window), c. 1960s, Oil on board
Osiris, Isis, black and beautiful gods,
When came your spectacle
of rythmed life and death?
You gods of love
on pyres of sacrifice
our human hearts become
old hearthstones of our tribal birth and flame:
the hammer and the forge,
the anvil and the fire,
the righteous sparks go wild
like rockets in the sky.
The fireworks overhead
flame red and blue and gold
against on darkened sky.
O living man behold
your destined hands control
the flowered earth ablaze,
alive, each golden flower unfold.
John McCrady (1911-1968) Rural Symposium, 1964, Acrylic on board
Now see our marching dead
The tyrants too, have fled.
The broken bones and blood
Have melted in the flood.
Clementine Hunter (1886-1988) Untitled, 1980, oil on canvas board
Cinque.
O man magnificent.
The gods endowed you well.
Prince of our innocence
The stars move round your head.
You stride the earth to tell
your sons and daughters young
from island, sea, and land-
a continental span-
how men are made of gods
and born to rule the world.
In majesty with monumental hands
you bridge the Universe
and centuries of desert sands.
Bequeath to us your handsome dignity
and lordly noble trust.
George Morland (1763-1804) Execrable Human Traffick, 1789, Oil on canvas
Gods of compassion, rise
In mortal human form.
The splendor of your eyes
Streaks lightening through the storm.
Noah Saterstrom (1974) Road to Shubuta, 2016, Oil on canvas
This is my century-
Black synthesis of Time:
The Freudian slip
The Marxian mind
Kierkaardian Leap of Faith
and Du Bois' prophecy: the color line.
These are the comrades of Einstein,
the dawning of another Age,
new symphony of Time.
New liberties arise;
from Freedom's flag unfold;
the right to live and be
both stronger and more wise.
Each child, a prophet's eyes;
each place, a priestess stone.
This Beast no man denies
the godly-human throne.
Each generation cries
to touch divinity
and open up the sunlit splitting skies.
Ruth Miller (1949) The Evocation and Capture of Aphrodite, 2014, hand-embroidered wool
I have had a good time singing
the songs of my fathers
the melodies of my mothers
the plaintive minor notes of my grandmothers.
I heard the drums of Africa
and I made the music of Spain.
I gave rythym to the world
and called it syncopation.
All the Calypso brothers
have dance music in my head
and all my beautiful jazzy greats
like old Satchmo,
the Duke, the Count, the Duchess, the King
the Queen, Prince, and Princesses
they were the sons and daughters of royalty
in my dynasty.
I am a black shoeshine boy
made immortal by Barthe
and I am a black mother
running from slavery.
Ernest Crichlow (1914-2005) Underground III,1990, Oil on canvas
Look on my bronzed and black-red-mahogany face
and know me well.
For I am the seed of the earth,
the broken body of the Son of God,
and the Spirit of the Universe.
Drink wine in my memory
and pour water on stones
singing Libation songs.
I came out of the sun
and I swam rivers of blood
to touch the moon.
I will not flinch before the holocaust
for I am a deathless soul,
immortal, black, and free.

The MMOA started as a state art association in 1911 and has grown in size and stature. Today the museum collection includes 5800 works and contains works by notable artists including Andy Warhol, Robert Henri, Georgia O’Keeffe and George Bellows.

The museum and the community are clearly demonstrating a commitment to confronting the legacy of racism in Mississippi and to moving forward to help foster a better present and future. Our hats off to the organization and community.

We hope you enjoyed this edition of OTR with Maria and Stephen.

Be seeing you!

FINE ART TOURIST: KNOXVILLE MUSEUM OF ART: TENNESSEE ARTISTS ON DISPLAY

Our first stop in Tennessee on the outbound leg of OTR 8.0 was Knoxville. We have chronicled portions our visit to Knoxville in two previous posts (Street Art Tourist OTR 8.0 and Fika with Fiona:OTR 8.0). This post is focused on our visit to the Knoxville Museum of Art (KMOA). https://knoxart.org/contact/. (Photos of the museum below courtesy of the museum)

The KMOA is a regional art museum with a focus on the art, artists and culture of the Southern Appalachians, particularly Eastern Tennessee. The museum opened to the public in its current modern 53,000 square foot facility in 1990. Today the collection includes 1500 pieces of art in a variety of media. While the museum collection extends beyond works from Eastern Tennessee, we were most interested in seeing the paintings of several of the most noted Tennesseans, on display in the Higher Ground exhibition.

Higher Ground : A Century of the Visual Arts in East Tennessee

Marion Greenwood (1909-1970) History of Tennessee, 1954-55, Oil on Linen

Higher Ground is the first permanent exhibition devoted to East Tennessee’s artistic achievements. It includes objects from the KMA collection supplemented by important works borrowed from public and private collections. Many of the featured artists spent their entire lives and careers in the area, while some moved away to follow their creative ambitions. Others were drawn to the region by its natural beauty, as the wealth of landscape imagery in this exhibition attests. Together, these artists’ works form the basis of a visual arts legacy in East Tennessee that is both compelling and largely unheralded. Higher Ground allows viewers to follow the history of artistic activity in the region over roughly a century of development and learn about the many exceptionally gifted individuals who have helped shape the area’s visual arts tradition.

Catherine Wiley

Anna Catherine Wiley was one of the most active, accomplished, and influential artists in Knoxville during the early twentieth century. She taught art at the University of Tennessee, helped organize area art exhibitions, and was a driving force in the Nicholson Art League, a prominent local art association. Wiley studied with Frank DuMond at the Art Students League in New York and spent summers in New England working with Impressionist Robert Reid. She returned to Knoxville following her studies and brought with her a mastery of Impressionism. Wiley specialized in scenes of women amid their daily lives rendered in thick, brightly colored pigment. Morning features a more expressive variety of brushwork often seen in her late paintings.

Wiley’s work is represented in museum collections around the country, including the Metropolitan Museum of Art. Her promising career ended in 1926 when she was confined to a psychiatric hospital where she was without access to her studio supplies. The exact nature of the artist’s illness remains unconfirmed.

Catherine Wiley (Coal Creek [now Rocky Top],
Tennessee 1879-1958 Norristown, Pennsylvania) Young Woman Reading with Parasol, circa 1918, Oil on canvas
Catherine Wiley (1879-1958) Untitled (Woman and Child in a Meadow)1913, Oil on canvas

Untitled (Woman and Child in Meadow) represents Knoxville Impressionist Catherine Wiley at the height of her career. She won the top award for regional painting at the 1910 Appalachian Exposition in Knoxville, and evidence suggests the artist selected this canvas for inclusion in Knoxville’s 1913 National Conservation Exposition. In a review of the 1913 exposition, one Knoxville Journal & Tribune critic wrote that “Miss Catherine Wiley’s work has attracted general comment and praise. She has three pictures on exhibition, two of which are new examples of her art. The most pleasing of the three is a study of a woman and child out-of- doors. The figures are sitting in strong sunlight, while a dark wooded hillside forms the background. The piece is strongly handled, and shows originality and force.”

Catherine Wiley (1879-1958) Boats and Water, circa 1915, Oil on canvas
Catherine Wiley (1879-1958) Morning Milking Time,circa 1915, Oil on canvas

Beauford Delaney

Beauford Delaney (Knoxville 1901-1979 Paris) Blue-Light Abstraction, circa 1962, Oil on canvas

Born in Knoxville in 1901 to a Methodist Episcopalian minister, Beauford Delaney and his younger brother Joseph demonstrated early artistic talent. Their parents supported the brothers’ creative aspirations, and Beauford’s talents came to the attention of painter Lloyd Branson, who served as an early mentor. Facing the additional hurdle of racism, the brothers left Knoxville in the mid-1920s to pursue their art careers in larger arenas, but followed very different artistic paths. After studying in Boston, Beauford chose New York and later Paris as the ideal settings for his experiments with expressive abstraction. He attracted a host of distinguished friends including Georgia O’Keeffe, Alfred Stieglitz, Willem de Kooning, James Baldwin, Henry Miller, and Louis Armstrong. He became known for his radiant portraits and landscapes in which he explored color—luminous color—applied with explosive brushwork. Visible references to the outside world began to fade as the artist sought what he believed were the healing powers of light as embodied in the brilliant hues of his palette.

Beauford Delaney (Knoxville 1901-1979 Paris) Self-Portrait in a Paris Bath House, 1971, Oil on canvas

Joseph Delaney

Joseph Delaney (Knoxville 1904-1991 Knoxville) Vine and Central, Knoxville, Tennessee,1940, Oil, pastel and charcoal on canvas

Joseph Delaney, like his brother Beauford, was born in Knoxville, but left for Chicago before settling in New York, where he established himself as a tireless and prolific painter of Manhattan’s urban scene. Over the span of his 60-year career, Joseph displayed a remarkable ability to convey a vibrant modern world in transition while representing an unvarnished record of his energetic painterly process. He returned to Knoxville to visit his family over the years and eventually moved back to his hometown in 1986. The Knoxville Museum of Art has worked diligently to call attention to the artistic accomplishments of both brothers by hosting or organizing such exhibitions as Beauford Delaney: From New York to Paris (2005), Beauford Delaney: Gathering Light (2017), Joseph Delaney: On the Move (2018), and Beauford Delaney & James Baldwin: Through the Unusual Door (2020). The KMA owns the world’s largest and most comprehensive institutional collection of Beauford Delaney’s work, and an extensive selection of paintings and drawings by Joseph Delaney.

Joseph Delaney(1904-1991) Marble Collegiate Church,1974-75, Oil on canvas
Joseph Delaney (1904-1991) Untitled (Saguenay, Quebec),circa 1945, Oil on canvas board

Lloyd Branson

Lloyd Branson (Union County, Tennessee 1853-
1925 Knoxville)Going Home at Dusk,1920, Oil on board

Enoch Lloyd Branson was one of the most talented and versatile East Tennessee artists of his era. Under his lasting influence, the local art scene reached a new level
of activity and quality. Branson received artistic training at East Tennessee University (later renamed the University of Tennessee) and the National Academy of Design in New York. Upon the artist’s return in 1878, he established a successful portrait painting business with photographer Frank McCrary at 130 Gay Street in downtown Knoxville. Branson devised a method of producing vivid portraits based on photographs, which provided his primary income as an artist. However, he earned greatest recognition for heroic genre scenes such as Hauling Marble, which portrayed East Tennessee’s thriving marble industry. The painting won the gold medal at the Appalachian Exposition of 1910. In addition to his studio work, Branson was active as an art teacher, training and inspiring a new generation of talent including Catherine Wiley, Adelia Lutz, and Beauford Delaney, whose works are included in this exhibition.

Lloyd Branson (1853-1925) Hauling Marble,1910, Oil on canvas

The Tennessee marble industry began during the late 1830’s with the discovery of major veins in Hawkins County. Around 1850, Tennessee marble was discovered in Knox and Blount Counties where, with greater access to rail, the stone industry took off. By the 1880s, Knoxville became known as “The Marble City,” and its extensive quarries supplied stone used throughout the region and in the construction of the National Gallery of Art in Washington, D.C., New York’s state capitol, the Lincoln Memorial in Washington, New York’s Grand Central Station, and the New York Public Library’s famous stone lions. The Knoxville Museum of Art is also clad in pink Tennessee marble.

Despite its name, Tennessee marble is not a true marble due to its sedimentary structure and lesser hardness that are more akin to limestone. However, its high density, low porosity, water resistance, and range of color contribute to its distinguished history as a highly attractive building material.

We enjoyed the KMOA and recommend spending a morning or afternoon at the museum on your next visit to Knoxville. The KMOA is conveniently located at the site of the World’s Fair Park (1982) on the edge of downtown. Lastly, we would like to acknowledge that we drew heavily from the excellent Higher Ground Exhibition notes in preparing this post.

Be seeing you!

fine art tourist: oklahoma city —- national cowboy & western heritage museum (ncwhm)

CAUGHT IN THE CIRCLE, 1903 —- Charles Marion Russell

The NCWHM was founded in 1955 as the National Cowboy Hall of Fame and Museum with a focus on honoring the cowboy. Today the museum is a smorgasbord of history, culture and fine art. The museum has over 200,000 square feet of display space with twelve galleries including a replica of a western frontier town and a significant collection of firearms in addition to cowboy and Native American art and artifacts. https://nationalcowboymuseum.org/all-galleries/

This post will focus on three painters whose works are in the museum collection, and are well known for their depiction of western life and Native Americans.

Federic Sackrider Remington (1861 – 1909) is undoubtedly one of the most widely recognized artists of the Old American West. As with many of his compatriots, Remington was an Easterner sent to the West to create illustrations for books and magazines which were focused on the romantized West of cowboys and indians.

PONIES PAWING IN THE SNOW, 1888 — Frederic Sackrider Remington

Unlike many of his fellow artists, he lived in the West for a period of time, owning a ranch and a saloon at different times (neither of which was successful). Remington’s start as a professional artist was actually the bartering of drawings to pay some of his debtors during the period of time he owned the saloon.

RAY’S TROOP, c. 1903 — Frederic Sackrider Remington

While he had very little formal art training, Remington became highly proficient at drawing cowboys, indians and cavalry officers (who paid him handsomely for portraits in uniform). He was quoted as saying “Cowboys are cash with me”.

The
THE HUNTERS’ SUPPER, 1909 — Frederic Sackrider Remington

Remington became quite successful financially, moving back East and taking up residence in a large mansion he had built for his family. Unfortunately for him, he adopted an oppulent life style and essentially ate and drank his way to an early death due to complications from his immense size.

THE CHARGE ON THE SUN- POLE, c. 1890 — Frederic Sackrider Remington
IN FROM THE NIGHT HERD, 1907 — Frederic Sackrider Remington

Charles Marion Russell (1864 – 1926was born in Saint Louis, but from an early age was enamored of the West; by the age of 16 had left home to work as a ranch hand in Montana. He made Montana his home for the rest of his life, marrying Nancy Cooper and building a home in Great Falls.

WHEN TRAILS WERE DIM, 1919 — Charles Marion Russsell

Russell had no formal art training. He drew scenes from his life on the ranch as a way to record his experiences. “Between the pen and the brush there is little difference but I believe the man that makes word pictures is the greater.” —- Charles Marion Russell

WHEN MULES WEAR DIAMONDS, 1921 — Charles Marion Russell

Russell’s wife was influential in marketing his sketches, painting and drawings – as his work became popular he devoted himself full time to his artistic endeavors. By that time, he had spent eleven years ranching and had even lived for a time with a Native American tribe. His first hand knowledge of the West provided him with the ability to portray the West in a manner that other artists could not achieve. It is no wonder that Charlie (as he was known by his friends) is considered America’s true Cowboy Artist.

THE CALL OF THE LAW, 1911 — Charles Marion Russell

Russell is considered by many to be an early conservationist. ”A pioneer is a man who turned all the grass upside down, strung bob-wire over the dust that was left, poisoned the water, cut down the trees, killed the Indian who owned the land and called it progress.” —- Charles Marion Russell

As an acknowledgement of his recognition of the need to preserve the environment, a 1.1 million acre national wildlife refuge stretching along a remote portion of the Missouri River in Montana bears his name. We visited the Charles M. Russell National Wildlife Refuge during the summmer of 2021 as part of OTR 6.0 ( see post – Montana Prairie…Sun, Heat, Wind and Beauty). The land within the refuge is much the same as it was during Russell’s lifetime. See photographs below. https://www.fws.gov/refuge/Charles_M_Russell/about.html

Russell had great respect and admiration for the Native Americans of the Plains and their way of life. Of the 4000 works that he completed during his career, 1700 featured Native Americans as the subject of the work.

THE SIGNAL GLASS, 1916Charles Marion Russell

“The Red man was the true American. They have almost all gone, but will never be forgotten. The history of how they fought for their country is written in blood, a stain that time cannot grind out. Their God was the Sun, their church all out doors. Their only book was nature and they knew all the pages.” —- Charles M.Russell

BEFORE THE WHITE MAN CAME, 1897 — Charles Marion Russell

Walter Ufer (1876-1936) was born in Germany in 1876, although he spent most of his youth in Louisville, Kentucky where there was a sizable German immigrant population. Unlike Remington and Russell, Ufer was a trained painter, having returned to Germany to study at the Royal Academy in Dresden. He returned to the United States and began work as a Commercial Artist before returning again to Germany to study in Munich.

In 1914, the mayor of Chicago, Carter Harrison and his business partner, Oscar Meyer (yes, that Oscar Meyer), both admirers of Ufer’s work, helped finance a visit to Taos to provide Ufer with new environment to continue his development as an artist (and, of course, sell his paintings back in chicago).

JIM AND HIS DAUGHTER, c. 1925Walter Ufer

The brilliant light, landscapes and Native American culture of New Mexico captivated Ufer. Ufer very quickly abandoned working in the studio and began working outdoors in order to capture the brilliant light of the southwest and the daily activites of Native Americans and Hispanos.

AT REST, 1926 — Walter Ufer

Ufer’s depictions of the Taos Pueblo Indians were rarely romanticized. He was a committed socialist and soon came to believe that the Euro-American settlers were largely responsible for the destruction of Native American culture and identity that had occurred in America.

“The Indian has lost his race pride, he wants only to be an American. Our civilization has terrific power. We don’t feel it, but that man out there in the mountains feels it, and he cannot cope with such pressure.” —- Walter Ufer

SLEEP, 1923 — Walter Ufer

Ufer realized both critical and commercial success from his depictions of Native Americans and the southwestern landscape. The stock market crash of 1929 and the ensuing Great Depression were diasterous for Ufer. The public fascination with art depicting Indians and the West diminished significantly as the financial crisis deepened and endured.

Sadly, as the sale of his work evaporated and his financial burdens mounted he turned to alcohol. He died in 1936 at the age of 60 as the result of a ruptured appendix.

At one time, the images of the West that were shared via the work of these three artists and others were viewed as illustrative of how the white man won the West and conquered the savage tribes of Indians. The winning of the West was considered a noble and necessary precursor to American greatness – our Manifest Destiny.

None other than Theodore Roosevelt said it is  “our manifest destiny to swallow up the land of all adjoining nations who were too weak to withstand us.” Many of the Western artists were, as such, unwitting propagandists for the conquering of the West through their depiction of Native Americans as savages who murdered innocent white settlers. Today it is commonly acknowledged that Native Americans were in fact fighting to remain on their sacred lands and maintain their way of life.

This post is not about villifying the featured artists – they painted the West as they saw and experienced it. Both Russell and Ufer were sympathetic to the plight of the Native American and Hispano peoples. Neither is the post meant to be critical of the museum – the NCWHM is a wonderful museum and we highly recommend a visit when your travels take you to Oklahoma City.

This is the final post from OTR 7.0. We will back on the road in early March. Be seeing you!