WHITNEY PLANTATION (WP)

The Whitney Plantation is not the plantation to visit if you are interested in touring a beautiful antebellum mansion and being regaled with stories of a fabulously wealthy aristocratic southern family. The focus here is just the opposite. The Whitney Plantation tells the stories of enslaved African-Americans who toiled, suffered and died on plantations all across the South, prior to emancipation.

Slave labor powered the Southern economy from the early 1800s until the end of the Civil War (and to some extent beyond, as will see later in the post). In the years just before 1800 there were just under 20,000 enslaved Africans in Louisiana and several hundred enslaved Native Americans. Surprisingly, there were almost as many free people of color (16,000) in Louisiana at this time. When the Civil War commenced in 1860, the situation had dramatically changed. The were slightly over 330,000 enslaved Africans while the census of free people of color was almost unchanged (18,000).

Slave Pen — “Hot Box”

“One night master come in drunk an’ set at de table did his head lollin’ aroun’. I was waitin’ on de table, and he look up an’ see me. I was skeered, an’ dat made him awful mad. He called an overseer an’ tol’ him: ‘Take her out an’ beat some sense in her.’ I began to cry an’ run an’ run in de night; but finally I run back by de quarters an’ heard mammy calling’ me. I went in, an’ right away day come for me. A horse was stand-in’ in front of de house, an’ I was took dat, very night to Richmon’ an’ sold to a speculator ag’in. I never seed my mammy any more.” Delia Garlic, Louisiana Slave*

The WP is one of several plantations that sat along the Mississippi River between Baton Rouge and New Orleans. This area was called the German Coast as many of the plantation owning families in this area were originally from Germany.

The Big House

The WP was owned by a German family, the Haydels, who owned the plantation for 110 years. The enslaved individuals on this plantation numbered around 130 adults and children at any one time, the majority of whom were from West Africa.

The enslaved individuals built the plantation for their owners. They cleared all the fields in order to farm sugar cane, rice and indigo. They felled the trees and built the Big House along with all of the outbuildings and their own quarters.

The kitchen pictured above was built in the mid-1800s. All of the cooking for the plantation owners was done in this location away from the Big House. This was common on plantations so as to keep the heat, smoke and smells away from the owners’ living quarters. It is in kitchens such as this one that you will find the origins of what is now Creole food as the kitchen slaves cooked using their African recipes, such as gumbo, couscous and jambalaya. Also, don’t forget that okra, yams and watermelon also were brought from Africa and subsequently grew here in popularity and in abundance.

There were 22 slave cabins at WP. Today seven cabin remain. Entire families or groups of enslaved people lived in this one room (many families were separated as slaves were bought, sold or died from illness.) Multiple people shared a single bed while many of the slaves had to sleep on the floor or wooden pallets. These cabins offered very little protection from the extreme heat of the summer or the cold during the winter months.

The typical workday was from sunrise to sunset — what was commonly known as “can’t see to can’t see”. Children were typically viewed as adults by age ten and accordingly sent to the fields to work along side the adults.

Pictured above and below are the sugar kettles used to boil and reduce the sugar cane to create sugar and molasses. Beginning in October the enslaved individuals worked in shifts around the clock, every day of the week, until all of the sugar cane was cut, ground and refined into sugar and molasses. As there was no electricity, the enslaved individuals worked by candlelight throughout the night. Many enslaved individuals were injured, some by snakes in the fields and others during the grinding and boiling process, and working by candlelight added to the likelihood of injury.

The WP grew two main crops, sugarcane, as mentioned above, and rice. Since these crops are harvested at different times of the year, the enslaved individuals had no down time. When you owned a plantation and treated humans as property – your machinery – it was a most productive environment and quite lucrative. Shameful.

The plantation Overseer was the person responsible for the day to day operation of the plantation. Plantation owners took great pains to avoid the dirty business of managing the enslaved workforce. The Overseer was a free white man who lived on the plantation.

Overseer’s House

The WP also utilized Slave Drivers. The Slave Drivers worked for the Overseer and were enslaved individuals themselves. The Slave Driver was charged with directly supervising the field gangs and was the person that usually administered physical punishment to workers not meeting standards and to runaways who were captured and returned to the plantation. Not surprisingly, Slave Drivers were usually despised by the other enslaved individuals on the plantation (and occasionally found dead in the fields).

“Take that old woman, poor old woman, carry in the peach orchard, and whipped her. You know, just tied her hands this way you know around the peach orchard tree. I remember that just as well – look like to me I can’t – and round the tree, and whipped her. And she couldn’t do nothin but just kick her feet, you know. Just kick her feet. But they just had her clothes off down to her waist you know. Just didn’t have her plum naked, but they had her clothes down to her waist. And every now and then they’d whup her again. And snuff a pipe out on her. Just snuff the pipe out on her.” Laura Smalley*

Considering the horrendous working and living conditions and the brutally violent punishments (torture) that were frequently inflicted upon the enslaved population of this and other plantations along the German Coast, it is not surprising that there were periodic revolts by the enslaved population.

German Coast Uprising Memorial

In 1811, enslaved individuals led by a Slave Driver (Charles Deslondes) from a nearby plantation on the German Coast led a revolt. The rebels marched from plantation to plantation (with the intent of killing the plantation owners) and enlisting more enslaved individuals. They were armed primarily with tools from the plantations and some weapons provide by Marroons. The number of rebels is not known for certain – estimates range from 200 to 500. It was definitely the largest revolt in the history of slavery in the United States.

Not surprisingly, the revolt was short lived. The rebels killed two white people during the revolt. Around 40 rebels were killed. Another 65 rebels were captured and went to trial in New Orleans. Also, not surprisingly, they were all found guilty. The rebels were then transported back to their respective plantations. There, the plantation owners executed and then decapitated the rebels in front of the enslaved population of each plantation. The plantation owners’ finishing touch was to put each head on a pike, where it was left to rot (see the photo above of the German Coast Uprising Memorial).

Antioch (Anti-Yoke) Baptist Church

“I don’t know about the church when they first start….you know….when I was a child, you know, they didn’t have no church you know, in no house, you know, they only had in the trees. Under trees, yes ma’am. Brush arbors. Just like you know you get a big ol’ tree and clean all out from under it and make a [unintelligible] and makes benches on it you know that would church.” Laura Smalley, Texas Slave*

Whitney Plantation Store courtesy of Whitney Plantation

After emancipation, multiple generations of descendants of some enslaved individuals stayed on at WP as paid workers – living in the same quarters and working the fields until they were replaced by machinery. The plantation owners took advantage of this situation and opened a plantation store which operated similarly to the company stores commonly found in factory and mining towns. This system kept the workers in debt and on the plantation. The cost of food, clothing and medicine was deducted from paychecks – leaving the workers with little pay for their work and no ability to save. The last workers left this plantation in 1975!

“They stayed in debt, you know? You work for — you know, you’re working – whatever you’re working for he control it cause they had one store, that store right there, everybody go up in the one store so he got control of your living.” John Howard (born on the Whitney Plantation in 1961)

“When Mr. King was assassinated, all these stores they had, people had to put black ribbon so they don’t burn them. People said they got burn them stores down. They put black ribbon on all them stores so that they can let you know that they were for Martin Luther King.” Laurent Alexis*

Whitney Plantation Map – courtesy of Whitney Plantation

John Cummings, a successful trial lawyer from New Orleans, purchased the plantation in 1999 and over the next 15 years restored the plantation with his own funds. He opened the WP to the public in December of 2014. In 2019, Mr. Cummings donated the museum to a newly created non-profit organization to be maintained as a museum with a mission to educate the public on the history and long legacy of slavery in the South. Please find a link below which provides a profile of Mr. Cummings and his passion for this project.

https://www.csmonitor.com/World/Making-a-difference/2016/0324/A-retired-lawyer-opens-first-US-slavery-museum-with-8.6-million-of-his-money

WP gives insight into some of the worst years in the history of the United States. It also unflinchingly provides a view into the life of enslaved individuals and thus unavoidably, the cruelty of the plantation owners and overseers. The WP presents all of this in a factual and objective manner – however, we found it hard to keep our emotions in check as we toured the plantation and gained a deeper understanding of what life was like as an enslaved individual.

We think the Whitney Plantation is a must visit in order to understand slavery and learn more about the human beings – the people – who were treated as expendable property by their owners. The WP is a short drive from New Orleans. Additionally, there is quite a bit more to see and experience that we have not covered – The Wall of Honor, Field of Angels and the sculptures – to cite a few. If you are going to be anywhere in the vicinity of New Orleans or Baton Rouge – please visit the plantation.

https://www.whitneyplantation.org

Be seeing you!

*Transcripts from recorded interviews with former enslaved individuals. The interviews were conducted as part of a Works Progress Administration project. Over 2000 former enslaved individuals were interviewed as part of this project.

CTSPRINTERLIFE: RED STICK AKA BATON ROUGE(BTR)

Natchez, MISSISSIPPI to ST FRANCISVILLE, LOUISIANA

Vidalia, Louisiana

After a couple of interesting days exploring Natchez, we departed for Louisiana. Our new acquaintance, Dub Walker, proprietor of Steam Punk Coffee (see Mississippi Part Three) recommended that we cross into Louisiana from Natchez. This enabled us to travel a significant distance south along the river on the levees and also view a number of the Army Corps of Engineers flood prevention and control facilities.

Vidalia, Louisiana
Slocum Levee, Vidalia, Mississippi

We are certainly glad that we followed Dub’s recommendation. Driving the levee was great fun and provided us with a tour of a very rural part of Louisiana. Our drive along the levee took us through Concordia Parish which covers 745 square miles with a population of just under 20,000 people. There are only seven incorporated towns or cities in the entire parish. We visited several “named places” (as noted on our map) such as Slocum and Shaw, but we found nothing other than a small sign and a bend in the road. Needless to say, we did not see many people on this drive!

The rich alluvial soil deposited by the Mississippi River in Concordia Parish was ideal for growing cotton. Being cotton country also meant that the parish was home to a small number of very large plantations. At the beginning of the Civil War, over 90% of the people living in the parish were enslaved African-Americans. No other parish in Louisiana had as high a percentage of the population enslaved. Not unexpectedly, the plantation owners staunchly backed the C.S.A. throughout the Civil War.

Low Sill Structure, Point Breeze, Louisiana

We departed the levee system somewhere north of Lettsworth. Our expert navigator guided us off the levee and through a series of dirt fields back to pavement (which was far more difficult than it sounds). Once back on pavement, we followed LA 971 and LA1 south and recrossed the river to lodge in St Francisville, Louisiana.

Traveling on LA1 took us across the Low Sill Dam and the 4200 foot long Morganza Spillway. The spillway has over 100 gates which allow for the diversion of a massive amount of water from the Mississippi River into the Atchafalaya Basin and River.

The Army Corps of Engineers plays a large role in the lives of those who live in the Mississippi River Delta. Without the structures built by the Corps, the communities throughout these lowlands (average elevation 56 feet above sea level) would continue to experience catastrophic flooding and loss of life.

We stopped in Lettsworth to visit the church pictured below. It is relatively simple structure which was constructed of hand made bricks. The stained glass windows were made in England – speaking to this church’s affiliation with the Episcopal Church.

However, as with many things in the South, the Civil War changed all of that. The Episcopal Bishop of Louisiana at the time the Civil War started was Leonidas Polk. Polk, in addition to his religious calling, was as a slaveholding plantation owner (the plantation was located in Tennessee.)

With the states at war Polk felt the need to found a new church (ostensibly in support of god, country and slavery! ) – hallelujah – the Episcopal Church of the Confederate States of America! Polk then resigned his position in the church and joined the Confederate Army serving as a Lieutenant General, despite having no prior combat experience. His battle record was poor, but because he was appointed by Jefferson Davis – well you know. His nickname was the “Fighting Bishop” of the Confederacy and true to his nickname he died fighting in battle in 1864. Every church has a story! P.S. The Episcopal Church of the C.S.A. ceased to exist shortly after the South surrendered.

Gumbo and shrimp – yes please! No better way to conclude a dusty day on the levee. The Francis Southern Table and Bar. https://www.thefrancissoutherntable.com

Baton RougE(BTR)

We made an abbreviated stop in BTR as we were returning to Connecticut on our Covid-shortened trip of Spring 2020. The history of BTR sounds similar to many other port towns in Louisiana and Mississippi (an unfair and inaccurate observation no doubt.) French explorers built a fort on the bluff overlooking the river in 1699. Subsequently, BTR was under the control of the French, Spanish and British at various points in time. The Union Army captured the city in 1862 which, along with the capture of Vicksburg, meant game over for the Confederacy. From a current perspective, people tend to think Louisiana’s state capital (Governor John Bel Edwards), Louisiana State University (Tigers), ExxonMobil’s Baton Rouge Refinery (13th largest refinery in the world) and, of course, the Mississippi River. For history buffs interested in a more serious and less glib reading of Baton Rouge we suggest the following book: Historic Baton Rouge by Faye Phillips and Sylvia Frank Rodrique.

BTR is a short drive from St Francisville – good news in light of the lack of third wave coffee in St Francisville. First stop on the BTR coffee tour was City Roots Coffee Bar. This was a first visit for OTR and we would definitely recommend it be a part of your BTR specialty coffee rotation.

https://www.cityrootscoffee.com/

burden museum & gardens (BMG)

The BMG LSU is an unlikely oasis of green off Interstate 10 just outside of downtown BTR. The land was the gift of the Burden family to LSU on the condition that it only be utilized for agricultural, horticultural and agronomic research and the development of the Rural Life Museum.

Although it was early April, there were plenty of flowers and trees in bloom. We toured the gardens and walked the three mile interpretive trail system through woods and swamp. The trail was peaceful and secluded – you would never think you were in an urban area.

The Rural Life Museum consists of several buildings with 18th and 19th century artifacts from rural Louisiana. The exhibits include tools, furniture, wagons and clothing.

The outdoor exhibits consist of 32 buildings across 25 acres. The buildings are arranged in four sections representing different regions of Louisiana. The centerpiece from our perspective was the Working Plantation which included the living quarters and church for the enslaved people. Each of the buildings has a plaque identifying the function of the building and context – informative and in some cases dispiriting.

Slave Driver’s House

https://www.lsuagcenter.com/portals/burden/

Also on display on the grounds was the statue pictured below —- The Good Darky. We have included below all of the information provided by the museum. We agree with their view that is should be displayed despite the explicit racism depicted (the reader may, of course, disagree).

The sculptor left the statue untitled. Its dedication plaque from 1927 reads: “Dedicated to the arduous and faithful service of the good darkies of Louisiana.” This text was the source of the statue’s first acquired name, “The Good Darky.” The statue has also been called “Uncle Jack,” combining recognition of the statue’s donor, Jackson Bryan, and the practice of referring to an elderly Black man as “uncle.” Today, abandoning both pejoratives, we refer to this object as “the Schuler Statue.”

Museums collect and preserve objects to learn about the past and learn from the past. This principle applies equally to subjects that we are proud to share as well as those that are hurtful and unpleasant. The LSU Rural Life Museum’s role is to care for and to interpret our collection. We do this not to glorify the past or to place inauthentic meaning in the objects. Instead, we preserve and talk about these objects to better inform our shared history, in this case the role of race in the rural South and how it has shaped our lives today.

‘The old negro looks as if he had just shuffled into the square and recognized some of his white folks; he has removed his battered hat and is bowing and smiling his joyful greeting.’ (New York Times, July 31, 1927)

Jackson Lee Bryan, a successful cotton planter, mill owner, and banker, commissioned noted sculptor Hans Schuler of Baltimore, MD to create this statue. It was erected at the end of Front Street in Natchitoches, LA in 1927, with the stated intention of recognizing the loyalty and friendly relations shown between the segregated Black and White communities of the city. By 1968, much of the social system the statue represented had begun to be dismantled. Under pressure from voices within the Black community, the City of Natchitoches removed the statue from public display. Through the determination of Jo Bryan Ducoumau, J.L. Bryan’s niece, the city returned ownership to her, which ultimately led to the donation of the statue to the LSU Rural Life Museum.

This statue, the only one of its kind, embodies the Jim Crow culture by reinforcing “model” behavior. In Louisiana and elsewhere in 1927, the practice of African Americans bowing heads and tipping hats was as much a survival tactic as a polite gesture. The presence of the statue in a public space reinforced the Jim Crow era’s rigid social norms and racial stratification. Initial responses to the statue were filled with a nostalgic image of a more tranquil past. Similar sentiments appeared in local papers, proclamations, and other public documents. “The old negro looks as if he had just shuffled into the square and recognized some of his white folks; he has removed his battered hat and is bowing and smiling his joyful greeting.” (New York Times, July 31, 1927

Despite being cloaked in genteel manners, these customs were a response to an underlying threat of violence to African Americans who strayed outside societal norms.

“But then, there were times in growing up (under Jim Crow) … where you had to use survival psychology … That’s the time when I would grin, shuffle, say “Yes Sir” or “No Sir,” look down. All of those things that said that you were inferior, you know. But, that was a survival tactic. Even at a very young age, we understood how to survive in a racist and very violent system.” –Ser Seshsh Ab Heter Clifford Boxley, Natchez,MS

About 15 minutes east of the museum in Shenandoah sits a local favorite for cajun and creole cuisine – Dempsey’s Poboys – a perfect spot to sit and reflect on all that we had seen at the museum. Or could it be the photos above of gumbo and fried catfish represent the new primary diet of one of the members of our little band of travelers?

https://www.facebook.com/Dempseysbr/

After our day at the museum we hit the bike trail. BTR has created a 39.6 mile partially paved bike trail along the top of the Mississippi River levee. The northern trailhead trail begins in downtown BTR and extends southward. Once out of the city the scenery changes to a mix of farmlands, residential areas, the occasional factory and views of the river. You can, in fact ride this levee all the way to New Orleans, although portions are unfinished.

We have had the opportunity to ride on a number of levee trails – this is fun riding – expansive views due to your elevated riding position and no street crossings!

The best trail rides come with the opportunity to have espresso and tea (and perhaps toast) at a specialty coffee shop conveniently located near the trailhead. If the stars are truly aligned that same coffee shop also serves lunch and cocktails ( facilitating the critical transition from caffeine to alcohol).

Fortunately, for us, Reve Coffee Lab BTR, was just a few minutes from where we had parked the Beast for our bike ride. Wrapping a bike ride between a pre-ride cappuccino and a tasty post ride sandwich washed down with a cold, bubbly Prosecco qualifies as an excellent day for OTR!

https://revecoffeeroasters.com/pages/reve-coffee-lab-baton-rouge

We departed BTR the following morning, but not before visiting a new specialty coffee shop located near the state capital building in downtown. The guys at Reve Coffee recommended that we stop by Social and say hey to owner Dillon Farrell.

Dillon first launched Social in 2019 utilizing a mobile coffee cart. He built a strong following and opened the current location in March of this year. Dillon is a sincerely nice guy – we really enjoyed the opportunity to chat with him between customers. He is a top notch barista – excellent caps, cortados and London Fogs. Sealing the deal – he uses Onyx Coffee. We wish him the very best with his shop.

https://www.socialcoffeebr.com/

We had a good couple of days exploring BTR. LSU brings a lot to the city – the gardens, museums, music and sports. We think BTR is worth two to three days depending on your interests.

Be seeing you!

FINE ART TOURIST: PITTSBURGH

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Carnegie museum of art

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The Carnegie Museum of Art was founded by industrialist and philanthropist Andrew Carnegie in 1895. Carnegie was a Scottish immigrant who arrived in America at age 13 with his family in 1848. Carnegie went to work shortly after his arrival as a bobbin boy in a mill, working six days a week, 12 hours a day for the equivalent of $35.00 a week in 2020 dollars.

By his 18th year, Carnegie was working at the Pennsylvania Railroad Company where he moved up quickly to become the Superintendent of the Western Division. Utilizing his connections made at the railroad Carnegie made investments in multiple industries, ultimately founding the Carnegie Steel Company. When he sold the company to JP Morgan, Carnegie became the wealthiest person in America for a period of time.

From that point forward, Carnegie devoted his life to philanthropy. He ultimately spent 90% of his fortune to start and fund a number of philanthropic and learning institutions including the Carnegie Museum of Art.

The CMOA is focused on contemporary art and has a significant collection of works by impressionist, post-impressionist, expressionist and realism painters. The museum also has galleries devoted to abstract artists such as Pollack and Rothko but frankly, abstract art is not art we enjoy.

We have included a sample of some of our favorite paintings from our visit to the CMOA during our recent stay in Pittsburgh. All of the photographs were taken at the museum by @FineArtTourist. We hope you enjoy the selection. Please let us know.

Be seeing you!

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Expressionism

Nature is not only all that is visible to the eye…it also includes the inner pictures of the soul.”
Girl Under Apple Tree (1904) Oil on Canvas. Edvard Munch
A painter paints the appearance of things, not their objective correctness. In fact, he creates new appearances of things.”
The Lighthouse of Fehmarn (1912) Oil on canvas. Ernst Ludwig Kirchner

Realism

“When you paint, try to put down exactly what you see. Whatever else you have to offer will come out anyway.” The Wreck (1896) Oil on canvas. Winslow Homer

Post-Impressionism

I want to touch people with my art. I want them to say ‘he feels deeply, he feels tenderly’.”
Wheat Fields after the Rain (1890) Oil on canvas. Vincent van Gogh
What color is in a picture, enthusiasm is in life.” Le Moulin de la Galette (1886-1887)
Oil on canvas. Vincent van Gogh

Impressionism

“I do not always find the streets interesting, so I wait until I see picturesque groups and those that compose well in relation to the whole.”
Fith Avenue in Winter (1892) Oil on canvas. Childe Hassam
“Colors pursue me like a constant worry. They even worry me in my sleep. ”
The Sea at Le Havre (1868) Oil on canvas. Claude Monet
“The art of the colorist has in some ways elements of mathematics and music.”
Place des Lices, St. Tropez (1893) Oil on canvas. Paul Signac
Color! What a deep and mysterious language, the language of dreams.” Landscape with Three Figures (1901) Oil on canvas. Paul Gaugin

“The richness I achieve comes from nature, the source of my inspiration.”
Water Lilies (1915-1926) Oil on canvas. Claude Monet

Blessed are they who see beautiful things in humble places where other people see nothing.
The Great Bridge (1896) Oil on canvas. Camille Pissarro

Price to Torrey

Today we traveled from Price to Torrey where we will be staying while exploring Capitol Reef National Park. Along the way we traveled through the northern section of the San Rafael Swell to visit the Cleveland-Lloyd Dinosaur Quarry which has one of the largest and densest concentrations  of dinosaur fossils ever found.

From there we traveled further south with the intent of driving through the Buckhorn Wash to visit the Wedge (aka the Little Grand Canyon) but rain overnight made the sand and dirt roads impassable. Instead we ventured south on Route 72 which took us through Fishlake National Forest and over the summit at Hogan’s Pass where we encountered gale force winds and snow.

Tomorrow we begin our hiking at Capitol Reef National Park.

 

Cleveland-Lloyd Dinosaur Quarry

DSC_0038Paradise Valley, Fishlake National Forest

DSC_0051Foy Bench 8975 Elevation

DSC_0057Cathedral Valley

DSC_0065Torrey, Utah

Browning, MT

With cold temperatures and rain showers in the forecast we elected not to hike today. We took a road trip over to Browning to visit the Museum of the Plains Indians. The museum is located within the Blackfeet Tribal Indian Reservation which spans approximately 1.5 million acres. The Blackfeet Indians owned the land that now constitutes Glacier National Park until it was purchased by the federal government in 1895.

The museum has many artifacts from various Plains Indian tribes – clothing, jewelry, weapons, tools, household items and musical instruments. The displays were very informative and interesting.

We met several Blackfeet artists that were working at the museum today. A jewelry maker named Rene Bear Medicine and a young artist named Jeremy (self taught).

From Browning we looped around to East Glacier where we stopped for a late lunch at the Two Medicine Grill. We then drove back to St. Mary on MT 49 known locally as Looking Glass Hill Road. The road provides tremendous views of Two Medicine Lake and the valley below when the weather is clear. It is a curvy mountain road that is closed from November through April because of snow and frequent landslides. MT 49 is cattle country and we encountered many cattle on and along the road which along with the many hairpin turns makes it a slow but exhilarating trip.

A relaxing day and a chance to rest our tired legs.

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